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Thursday, June 29, 2017

The loss of the “third eye” Rohr 

Hugh of St. Victor (1078-1141) and Richard of St. Victor (1123-1173) wrote that humanity was given three different sets of eyes, each building on the previous one. The first eye was the eye of the flesh (thought or sight), the second was the eye of reason (meditation or reflection), and the third was the intuitive eye of true understanding (contemplation). [1]

 I describe this third eye as knowing something simply by being calmly present to it (no processing needed!). This image of “third eye” thinking, beyond our dualistic vision, is also found in most Eastern religions. We are onto something archetypal here, I think!

 The loss of the “third eye” is at the basis of much of the shortsightedness and religious crises of the Western world, about which even secular scholars like Albert Einstein and Iain McGilchrist have written. Lacking such wisdom, it is hard for churches, governments, and leaders to move beyond ego, the desire for control, and public posturing. Everything divides into dualistic oppositions like liberal vs. conservative, with vested interests pulling against one another. Truth is no longer possible at this level of conversation. Even theology becomes more a quest for power than a search for God and Mystery.


Monday, June 19, 2017

Practice: The Franciscan Calling 

Practice: The Franciscan Calling
Francis did not wish for himself or his followers to be priests, to take higher places on the Church’s hierarchical ladder of education, prestige, and power. Francis was apparently ordained a deacon, likely under pressure, because he never talks or writes about it. The sign of a true Franciscan heart is devotion to the Gospel, regardless of title, group, or official status. These hallmarks of the Secular Franciscan Order (from the formation manual For Up To Now) can be claimed and practiced by anyone:
Re-read these qualities of a Franciscan and discern if you are called to live in such a way, making the Gospel the very core of your day-to-day doings and being. What is yours to do?


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