Tuesday, July 31, 2018
Awakening to Our True Self - Rami Shapiro
Awakening to Our True Self - Rami Shapiro
The term “perennial philosophy” . . . refers to a fourfold realization: (1) there is only one Reality (call it, among other names, God, Mother, Tao, Allah, Dharmakaya, Brahman, or Great Spirit) that is the source and substance of all creation; (2) that while each of us is a manifestation of this Reality, most of us identify with something much smaller, that is, our culturally conditioned individual ego; (3) that this identification with the smaller self gives rise to needless anxiety, unnecessary suffering, and cross-cultural competition and violence; and (4) that peace, compassion, and justice naturally replace anxiety, needless suffering, competition, and violence when we realize our true nature as a manifestation of this singular Reality. The great sages and mystics of every civilization throughout human history have taught these truths in the language of their time and culture. —Rami Shapiro
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The term “perennial philosophy” . . . refers to a fourfold realization: (1) there is only one Reality (call it, among other names, God, Mother, Tao, Allah, Dharmakaya, Brahman, or Great Spirit) that is the source and substance of all creation; (2) that while each of us is a manifestation of this Reality, most of us identify with something much smaller, that is, our culturally conditioned individual ego; (3) that this identification with the smaller self gives rise to needless anxiety, unnecessary suffering, and cross-cultural competition and violence; and (4) that peace, compassion, and justice naturally replace anxiety, needless suffering, competition, and violence when we realize our true nature as a manifestation of this singular Reality. The great sages and mystics of every civilization throughout human history have taught these truths in the language of their time and culture. —Rami Shapiro
Tuesday, July 24, 2018
The root invitation inside Christianity
Can you love an enemy? Can you not give back in kind? Can you move beyond your natural reactions and transform the energy that enters you from others, so as to not give back bitterness for bitterness, harsh words for harsh words, curse for curse, hatred for hatred, murder for murder?
Can you rise above your sense of being wronged? Can you renounce your need to be right? Can you move beyond the itch to always have what’s due you? Can you forgive, even when every feeling inside of you rebels at its unfairness? Can you take in bitterness, curses, hatred, and murder itself, and give back graciousness, blessing, love, understanding, and forgiveness?
Can you rise above your sense of being wronged? Can you renounce your need to be right? Can you move beyond the itch to always have what’s due you? Can you forgive, even when every feeling inside of you rebels at its unfairness? Can you take in bitterness, curses, hatred, and murder itself, and give back graciousness, blessing, love, understanding, and forgiveness?
Ronald Rolheiser
Monday, July 16, 2018
Richard Rohr on Power Structures and the Trinity...
Spiritual power is more circular or spiral, and not so much hierarchical. It’s shared and shareable. God’s Spirit is planted within each of us and operating as each of us (see Romans 5:5)! Trinity shows that God’s power is not domination, threat, or coercion. All divine power is shared power and the letting go of autonomous power.
There’s no seeking of power over in the Trinity, but only power with—giving away and humbly receiving. This should have changed all Christian relationships: in churches, marriage, culture, and even international relations. Isaiah tried to teach such servanthood to Israel in the classic four “servant songs.” [1] But Hebrew history preceded what Christianity repeated: both traditions preferred kings, wars, and empires instead of suffering servanthood or leveling love.
What if we actually surrendered to the inner Trinitarian flow and let it be our primary teacher? Our view of politics and authority would utterly change. We already have all the power (dynamis) we need both within us and between us—in fact, Jesus assures us that we are already “clothed” in it “from on high” (see Luke 24:49)!
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There’s no seeking of power over in the Trinity, but only power with—giving away and humbly receiving. This should have changed all Christian relationships: in churches, marriage, culture, and even international relations. Isaiah tried to teach such servanthood to Israel in the classic four “servant songs.” [1] But Hebrew history preceded what Christianity repeated: both traditions preferred kings, wars, and empires instead of suffering servanthood or leveling love.
What if we actually surrendered to the inner Trinitarian flow and let it be our primary teacher? Our view of politics and authority would utterly change. We already have all the power (dynamis) we need both within us and between us—in fact, Jesus assures us that we are already “clothed” in it “from on high” (see Luke 24:49)!
