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Monday, February 05, 2018

WHAT MAKES FOR A PRACTICING CHRISTIAN? Rolheiser 

People are treating their churches just like they treat their families. Isn’t that as it should be? Theologically the church is family – it’s not like family, it is family. A good ecclesiology then has to look to family life to properly understand itself (the reverse of course is also true).
Inside of our families: When does someone cease being a “practicing” member of a family? Does someone cease to be a member of a family because he or she doesn’t come home much any more?  Many of us have children and siblings who for various reasons, at some stage of their lives, largely use the family for their own needs and convenience. They want the family around, but on their terms. They want the family for valued contact at key moments (weddings, births of children, funerals, anniversaries, birthdays, and so on) but they don’t want a relationship to it that is really committed and regular.
It’s natural that in families there will be different levels of participation. Some, by virtue of maturity, will carry most of the burden – they will arrange the dinners, pay for them, keep inviting the others, do most of the work, and take on the task of trying to preserve the family bond and ethos. Others, for many different reasons, will carry less, take the family for granted, and buy in largely on their own terms.
That describes most families and is also a pretty accurate description of most churches. There are different levels of participation and maturity, but there is only one church and that church, like any family, survives precisely because some members are willing to carry more of the burden than others. Those others, however, except for more exceptional circumstances, do not cease being members of the family.
They ride on the grace of the others, literally. It’s how family works; how grace works; how church works. In most families, simple immaturity, hurt, confusion, distraction, laziness, youthful sexual restlessness, and self-preoccupation, do not mortally sever your connection. You remain a family member. You don’t cease being “a practising member” of the family because for a time you aren’t home very much. Families understand this.
Ecclesial family, church, I believe, needs to be just as understanding.

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